In the above historical analysis,
we learned that in 325C.E., the Trinitarian church set forth the
doctrine of homoousious meaning: of "CO-EQUALITY,
CO-ETERNITY, AND CONSUBSTANTIALITY" of the second person
of the trinity with the Father. The doctrine became
known as the Creed of Nicea. But
they also went on to develop the doctrine of "blind faith."
This is because those who developed the "Trinity" doctrine
were unable to define it in any manner that could not be refuted
by the unwavering Unitarians Christians through the Bible. In
the beginning they tried to defend the "Trinity" through
logic and the Bible. This continued for a long time until the
Trinitarian church finally gave up on ever substantiating their
claims through the Bible. So they demanded blind faith in their
doctrines. Anyone who did not believe blindly and dared to question
them would be branded a heretic and tortured or killed. The following
is only a small sampling of the verses of the Bible which refute
this definition:
Co-equality:
Jesus and God can not be co-equal because the Bible says:
"... my Father is greater than I"
John 14:28
Obviously if God is greater than Jesus (pbuh) then
they can not be equal. We also read:
"But of that day and that hour knoweth no man, no, not the angels which are in heaven, neither the Son, but the Father."
Mark 13:32
If Jesus and God were equal then it follows that
they will be equal in knowledge. But as we can see, God is greater
in knowledge than Jesus (pbuh).
Co-eternity:
God is claimed to have "begotten" Jesus
(pbuh). Jesus (pbuh) is claimed to be the "Son" of God.
"Beget" is a verb which implies an action. No matter
how you define what God actually did in order to "beget"
Jesus (pbuh), any definition must require that God Almighty performed
some action and then Jesus (pbuh) came into being. Before God
performed this action Jesus was not. After God performed this
action Jesus came into being. Thus, not only is Jesus (pbuh) not
eternal, since there was a time (before the "begetting")
when he did not exist, but he can also never be co-eternal with
God since God was in existence at a time when Jesus was not. This
is very simple grade-school logic.
Consubstantiality:
First go back and read the comments on co-equality
and co-eternity. Next, remember when Jesus is claimed to have
died? (Mark 15:37, John 19:30). If God and Jesus are one substance
then God died also. But then who was governing all of creation?
Remember:
"And when Jesus had cried with a loud voice, he said, Father, into thy hands I commend my spirit: and having said thus, he gave up the ghost."
Luke 23:46
If Jesus and God were "one substance" then
Jesus (pbuh) would not need to send his spirit to God because
it is already God's own spirit, who is also Jesus. Remember
"And he went a little farther, and fell on his face, and prayed, saying, O my Father, if it be possible, let this cup pass from me: nevertheless not as I will but as thou wilt"
Matthew 26:39
And "I can of mine own self do nothing: as I hear, I judge: and my judgment is just; because I seek not mine own will, but the will of the Father which hath sent me."
John 5:30
If Jesus and God were one substance then this ONE
substance must only have ONE will.
Futher, remember
"And about the ninth hour Jesus cried with a loud voice, saying, Eli, Eli, lama sabachthani? that is to say, My God, my God, why hast thou forsaken me?"
Matthew 27:46
If Jesus and God are one substance then how can ONE
substance forsake itself? Why would ONE substance need to pray
to itself?
Tom Harpur says:
"The idea of the Second Person of a Holy Trinity knowing what it is to be God-forsaken has only to be stated to be recognized as absurd"
For Christ's Sake, pp. 45.
Even explaining the supposed "Trinity"
away as a "mystery" does not hold water. In 1 Corinthians
14:33 we read "For God is not [the author] of confusion."
Thus, confusion can never be His very nature.
THIS is why blind faith was demanded, and THIS is why twelve million Christians were put to death by the church as heretics in the notorious Church "Inquisitions" (Apology for Muhammad and the Qur'an, John Davenport).