| VOLUME XXXVIII, NO. 4 FALL 2002 |
| Richard M. Gale, "The Metaphysics of John Dewey" (477-519) |
| Helmut Pape, "Pragmatism and the Normativity of Assertion" (521-542) |
| Jerold Abrams, "Solution to the Problem of Induction: Peirce, Apel, and Goodman on the Grue Paradox" (543-558) |
| Harry Heft, "Restoring Naturalism to James's Epistemology: A Belated Reply to Miller and Bode" (559-580) |
| John W. Lango, "Fitch's Method and Whitehead's Metaphysics" (581-603) |
| Sami Pihlström, "William James on Death and Immortality" (605-628) |
| John R. Shook, "Addison W. Moore's Pragmatic Approach to Religion and Immortality" (629-647) |
| Mason Marshall, "The Role of Reason for Borden Parker Bowne" (649-671) |
| Book Reviews |
| Cornelis de Waal, On Peirce; by Kelly A. Parker (673-675) |
| Thomas Hünefelt, Peirce's Dekonstruktion der Tranzendentalphilosophie in eine phänomenologische Semiotik; by Sami Pihlström (676-680) |
| Phyllis Chiasson, Peirce's Pragmatism: The Design for Thinking; by Jaime Nubiola (681-685) |
| George Santayana, The Letters of George Santayana, Book One, [1868]-1909; by Glenn Tiller (686-690) |
| John Beck, Writing the Radical Center: William Carlos Williams, John Dewey, and American Cultural Politics; by Richard Deming (691-697) |
| John R. Shook (ed.), The Chicago School of Pragmatism; by David Hildebrand (698-704) |
| Cornelis de Waal (ed.), American New Realism, 1910-1920, 3 vols.; by Fred Wilson (705-707) |
| VOLUME XXXVIII, NO. 3 SUMMER 2002 |
I. Grattan-Guinness, "Re-interpreting ' ': Kempe on Multisets and Peirce on Graphs in the 1880's and 1890's" (327-350) |
| David Boersema, "Peirce on Names and Reference" (351-362) |
| Glenn Tiller, "Peirce and Santayana: Pragmatism and the Belief in Substance" (363-392) |
| Peter Vogt, "Herbert W. Schneider and the Ideal of an Intelligent Society" (393-412) |
| Matthew Caleb Flamm, "Santayana and Schopenhauer" (413-431) |
| L. M. Palmer, "Vico and Pragmatism: New Variations on Vichian Themes" (433-440) |
| Book Reviews |
| Christopher Hookway, Truth, Rationality and Pragmatism: Themes from Peirce; by Carl. R. Hausman (441-449) |
| Klaus Oehler (ed.), William James, Pragmatisums, Ein neuer Name für einige alte Wege des Denkens; by Felicitas Krämer (450-456) |
| Donal L. Gelpi, Varieties of Transcendental Experience: A Study in Constructive Postmodernism; by Robert S. Corrington (457-463) |
| Judith M. Green, Deep Democracy: Community, Diversity, and Transformation; by Shannon Kincaid (464-467) |
| Harry Heft, Empirical Psychology in Context: James Gibson, Roger Barker, and the Legacy of William James's Radical Empiricism; by John Capps (468-472) |
| Micah Hester, Community as Healing: Pragmatist Ethics in Medical Encounters; by Elizabeth Cooke (473-476) |
VOLUME XXXVIII, NO. 1/2 WINTER/SPRING 2002
Essays in Honor of Richard S. Robin |
| Peter H. Hare, "Richard S. Robin: Present at the Creation" (1-6) |
| Gérard Deledalle, "French Sociology and American Pragmatism: The Sociology of Durkheim and the Pragmatism of John Dewey" (7-11) |
| Carl R. Hausman, "Charles Peirce's Evolutionary Realism as a Process Philosophy" (13-27) |
| Christopher Hookway, "'...a sort of composite photograph': Pragmatism, Ideas, and Schematism" (29-45) |
| Angus Kerr-Lawson, "The Non-Empiricist Categories of Santayana's Materialism" (47-77) |
| John Lachs, "The Insignificance of Individuals" (79-93) |
| Edward H. and Dennis W. Madden, "John Dewey: A Commentary" (95-116) |
| Joseph Margolis, "Dewey's and Rorty's Opposed Pragmatisms" (117-135) |
| Robert G. Meyers, "Peirce's Extension of Empiricism" (137-154) |
| Murray G. Murphey, "The Unfinished Ethics of C. I. Lewis" (155-173) |
| Dan Nesher, "Peirce's Essential Discovery: 'Our Senses as Reasoning Machines' Can Quasi-Prove Our Perceptual Judgments" (175-206) |
| Klaus Oehler, "Protagoras from the Perspective of Modern Pragmatism" (207-214) |
| Helmut Pape, "What Thought Is For: The Problematic Identity of Mental Processes with Chance Events in Peirce's Idealistic Metaphysics" (215-251) |
| Sandra B. Rosenthal, "A Pragmatic Appropriation of Kant: Lewis and Peirce" (253-266) |
| Thomas L. Short, "Robin on Perception and Sentiment in Peirce" (267-282) |
| Richard A. Smyth, "Peirce's Normative Science Revisited" (283-306) |
| Claudine Tiercelin, "Philosophers and the Moral Life" (307-326) |
| VOLUME XXXVII, NO. 4 FALL 2001 |
| Karl-Otto Apel, "Pragmatism as Sense-Critical Realism Based on a Regulative Idea of Truth: In Defense of a Peircean Theory of Reality and Truth" (443-474) |
| Kenneth Laine Ketner, "Carolyn Eisele (1902-2000)" (475-489) |
| Shawn O'Dwyer, "The Classical Conservative Challenge to Dewey" (491-514) |
| John W. Lango, "Does Whitehead's Metaphysics Contain an Ethics?" (515-536) |
| David Justin Hodge, "Reforming Emerson: A Review of Recent Scholarship" (537-553) |
| Donald Morse, "Pragmatism and the Tragic Sense of Life" (555-572) |
| Raymond D. Boisvert, "Updating Dewey: A Reply to Morse" (573-583) |
| Rick Tillman, "Reinhold Niebuhr and C. Wright Mills as Convergent Critics of John Dewey and American Liberalism" (585-608) |
| Mark Moller, "James, Perception and the Miller-Bode Objections" (609-626) |
| Book Reviews |
| Sandra Rosenthal and Rogene A. Buchholz, Rethinking Business Ethics, A Pragmatic Approach; by Peter Ochs (627-634) |
| Louis Menand, The Metaphysical Club: A Story of Ideas in America; by Bruce Kuklick (635-638) |
| Ralf Müller, Die dynamische Logik des Erkennes von Charles S. Peirce; by Justus Lentsch (639-645) |
| Denis Hurtubise, Relire Whitehead: Concepts de Dieu dans Process and Reality; by Lewis S. Ford (646-655) |
| Irving Singer, George Santayana, Literary Philosopher; by Morris Grossman (656-660) |
| Randall E. Auxier and Mark Y. A. Davies (eds.), Hartshorne and Brightman on God, Process and Persons: The Correspondence, 1922-1945; by Noel E. Boulting (661-668) |
| Phil Oliver, William James's "Springs of Delight": The Return to Life; by Jonathan Levin (669-673) |
| Shannon Sullivan, Living Across and Through Skins: Transactional Bodies, Pragmatism and Feminism, by Nathan Hill (674-676) |
| John McCumber, Time in the Ditch: American Philosophy in the McCarthy Era; by John Capps (677-681) |
| VOLUME XXXVII, NO. 3 SUMMER 2001 |
| John Shuford, "Four Du Boisian Contributions to Critical Race Theory" (301-337) |
| Menno Hulswit, "Semeiotic and the Cement of the Universe: A Peircean Process Approach to Causation" (339-363) |
| Nick C. Sagos, "Detritus and Desiderata: An Interpretation of Authority in the Modern Age" (365-387) |
| Naoko Saito, "Reconstructing Deweyan Pragmatism in Dialogue with Emerson and Cavell" (389-406) |
| Book Reviews |
| Bruce Wilshire, The Primal Roots of American Philosophy: Pragmatism, Phenomenology and Native American Thought; by Victor Kestenbaum (407-415) |
| Cheryl Misak (ed.), Pragmatism; by Wesley Cooper (416-427) |
| Steven J. Burton (ed.), The Path of Law and its Influence; by Frederick Kellogg (428-435) |
| Eugene Garver and Richard Buchanan (eds.), Pluralism in Theory and Practice: Richard McKeon and American Philosophy; by Joseph Betz (436-441) |
| VOLUME XXXVII, NO. 2 SPRING 2001 |
| Patrick K. Dooley, "Public Policy and Philosophical Critique: The William James and Theodore Roosevelt Dialogue on Strenuousness" (161-177) |
| Kevin S. Decker, "Ground, Relation, Representation: Kantianism and the Early Peirce" (179-206) |
| Frank M. Oppenheim, "Dewey on Royce: A Recently Discovered MS, and a Response" (207-221) |
| Christopher Perricone, "George Santayana's Roots in Ancient Rome" (223-242) |
| William T. Myers, "Dewey and Whitehead on the Starting Point and Method" (243-255) |
| Kory Sorrell, "Peirce and a Pragmatic Reconception of Substance" (257-295) |
| Book Review |
| Uwe Wirth (ed.), Die Welt als Zeichen und Hypothese: Perspektiven des semiotischen Pragmatismus von Charles S. Peirce; by Randall Dipert (297-299) |
| VOLUME XXXVII, NO. 1 WINTER 2001 |
| Arnold Johanson, "Modern Topology and Peirce's Theory of the Continuum" (1-12) |
| Charlene Haddock Seigfried, "Pragmatist Metaphysics? Why Terminology Matters" (13-21) |
| Dan Nesher, "Peircean Epistemology of Learning and the Function of Abduction as the Logic of Discovery" (23-57) |
| Chris Van Haeften, "Extension and Epoch: Continuity and Discontinuity in the Philosophy of A. N. Whitehead" (59-79) |
| Torjus Mitgarden, "Peirce's Speculative Grammar from 1895-1896: Its Exegetical Background and Significance" (81-96) |
| Jaime J. Marcio, "Abductive Inference, Design Science, and Dewey's Theory of Inquiry" (97-121) |
| Book Reviews |
| The Peirce Edition Project (eds.), Writings of Charles S. Peirce: A Chronological Edition, Vol. 6, 1886-1890; by Jamie Nubiola (123-128) |
| Nathan Houser and Christian Kloesel (eds.), The Essential Peirce: Volume 2 (1893-1913); by Catherine Legg (129-133) |
| John R. Shook, Dewey's Empirical Theory of Knowledge and Reality; by Richard M. Gale (134-136) |
| Michael Hodges and John Lachs, Thinking in the Ruins: Wittgenstein and Santayana on Contingency; by Morris Grossman (137-142) |
| Richard T. Hull (ed.), Presidential Addresses of the American Philosophical Association: 1901-1910, 1911-1920, 1921-1930; by Marcus G. Singer (143-149) |
| Fernando Zalamea, Ariel Y Arisbe; by Gregory Fernando Pappas (150-153) |
| William Caspary, Dewey on Democracy; by Robert B. Talisse (154-159) |
| VOLUME XXXVI, NO. 4 FALL 2000 |
| James Jakób Liszka, "Peirce's New Rhetoric" (439-477) |
| Vincent Colapeitro, "Let's All Go to the Movies: Two Thumbs Up for Hugo Münsterberg's The Photoplay (1916)" (477-501) |
| T. L. Short, "Was Peirce a Weak Foundationalist?" (503-528) |
| Charlene Haddock Seigfried, "Feminist Ethics and the Sociality of Dewey's Moral Theory" (529-534) |
| Dorothy G. Rogers, "Before Pragmatism: The Practical Idealism of Susan E. Blow (1843-1916)" (535-548) |
| Thomas C. Hilde, "Intelligence, Accident, and Art as a Practice" (549-561) |
| Len Olsen, "On Peirce's Systematic Division of Signs" (563-578) |
| Book Reviews |
| Casey Haskings and David I. Seiple (eds.), Dewey Reconfigured: Essays on Deweyan Pragmatism; by John R. Shook (579-585) |
| Donald F. Koch (ed.), Principles of Instrumental Logic: John Dewey's Lectures in Ethics and Political Ethics (1895-1896); by Jennifer Welchman (586-588) |
| VOLUME XXXVI, NO. 3 SUMMER 2000 |
| Joseph Ransdell, "Peirce and the Socratic Tradition" (341-356) |
| Frederik Stjernfelt, "Diagrams as Centerpiece of a Peircean Epistemology" (357-384) |
| Thelma Z. Lavine, "Have Pragmatists Rejected Classical American Philosophy?" (385-392) |
| Thomas Gardner, "The Subject Matter of Dewey's Metaphysics" (393-405) |
| Robert Cumbley, "The Synonymous Nature and Communal Function of Peirce's Ground, Immediate Object and Meaning: Three Abductions" (407-418) |
| Book Reviews |
| Nicholas Rescher, Realistic Pragmatism: An Introduction to Pragmatic Philosophy; by Sami Pihlström |
| David L. Hall and Roger T. Ames, Democracy of the Dead: Dewey, Confucius, and the Hope for Democracy in China; by Sun Youzhong |
| Ann Fulton, Apostles of Sartre: Existentialism in American 1945-1963; by David Justin Hodge |
| VOLUME XXXVI, NO. 2 SPRING 2000 |
| Michael Scanlan, "The Known and Unknown H. M. Sheffer" (193-224) |
| Mats Bergman, "Reflections on the Role of the Communicative Sign in Semeiotic" (225-254) |
| Stefan Kappner, "Why Should We Adopt the Scientific Method? A Response to Misak’s Interpretation of Peirce's Concept of Belief" (255-270) |
| Martin A. Coleman, "Emerson’s 'Philosophy of the Street'" (271-283) |
| Phil Cox, "William James’s Epistemological 'Gamble'" (283-296) |
| Roger Ward, "Experience as Religious Discovery in Edwards and Peirce" (297-309) |
| Book Reviews |
| Josiah Royce, Metaphysics (His Philosophy 9 Course of 1915-1916); by John E. Smith |
| Ludwig Nagl, Pragmatismus: Reihe Campus Einführungen; by Elizabeth Millán-Zaibert |
| Martin Vetter, Zeichen deuten auf Gott: Der zeichentheoretische Beitrag von Charles S. Peirce zur Theologie der Sakramente; by Ralf Müller |
| Joan Fontrodona, Ciencia Práctica en la acción directiva; by Moris A. Polanco |
| David Lamberth, William James and the Metaphysics of Experience; by Marcus Ford |
| John Clendenning, The Life and Thought of Josiah Royce, Revised and Expanded Edition; by Griffin Trotter |
| VOLUME XXXVI, NO. 1 WINTER 2000 |
| T. L. Short, "Peirce on the Aim of Inquiry: Another Reading of 'Fixation'" (1-23) |
| Joseph Betz, "Sandinista Nicaragua as a Deweyan Social
Experiment" (25-47) |
| Roy Whelden, "The Origins and Use of the Theory of Relations: Peirce, DeMorgan and Music Analysis" (49-73) |
| Berit Brogaard, "The Coup de Grace for Mechanistic Metaphysics: Capek’s New Philosophy of Nature" (75-108) |
| David L. Hilderbrand, "Putnam, Pragmatism, and Dewey" (109-132) |
| Gordon Locke, "Peirce’s Metaphysics: Evolution, Synechism, and the Mathematical Conception of the Continuum" (133-147) |
| Robert G. Burton, "The Problem of Control in Abduction" (149-156) |
| Book Reviews |
| Morton White, A Philosopher's Story; by Richard S. Robin |
| Richard M. Gale, The Divided Self of William James; by Ellen Kappy Suckiel |
| James Campbell, Recovering Benjamin Franklin; by Andrew J. Reck |
| Susan Howe, Peirce-Arrow; by Cornelis de Waal |
| John Ryder, Interpreting America: Russian and Soviet Studies of the History of American Thought; by William J. Gavin |
| J. A. Popp, Naturalizing Philosophy of Education; by Hugh G. Petrie |
| Robert Roth, S. J., Radical Pragmatism: An Alternative; by Keith Burkum |
| Jaap van Brakel and Michael van Heerden (eds.), C. S. Peirce: Categories to Constantinople. Proceedings of the International Symposium on Peirce; by Mark Migotti |
| VOLUME XXXV, NO. 4 FALL 1999 |
| Robert G. Meyers, "Pragmatism and Peirce’s Externalist Epistemology" (638-653) |
| Cathy Legg, "Extension, Intension and Dormitive Virtue" (654-677) |
| Jim Garrison, "The Role of Mimesis in Dewey’s Theory of Qualitative Thought" (678-696) |
| Murray Code, "Interpreting ‘The Raw Universe’: Meaning and Metaphysical Imaginaries" (698-722) |
| Lesley Friedman, "Doubt & Inquiry: Peirce and Descartes
Revisited" (724-746) |
| Cornelis de Waal, "Eleven Challenges to the Pragmatic Theory of Truth" (748-766) |
| VOLUME XXXV, NO. 3 SUMMER 1999 |
| Israel Scheffler, "A Plea for Plurealism" (425-436) |
| Naomi Cumming, "Musical Signs and Subjectivity" (437-474) |
| John Capps, "The Pragmatism of Frederick L. Will" (475-499) |
| Jeff Kasser, "Peirce’s Supposed Psychologism" (501-526) |
| Steven Fesmire, "Morality as Art: Dewey, Metaphor, and Moral Imagination" (527-550) |
| Peter Skagestad, "Peirce’s Inkstand as an External Embodiment of
Mind" (551-561) |
| Berit O. Brogaard, "Mead’s Temporal Realism" (563-593) |
| Leonard J. Waks, "The Means-Ends Continuum and the Reconciliation of Science and Art in the Later Works of John Dewey" (595-611) |
| Winfried Noth, "Peircean Semiotics in the Study of Iconicity in Language" (613-619) |
| VOLUME XXXV, NO. 2 SPRING 1999 |
| Helmut Pape, "Abduction and the Topology of Human Cognition" (248-269) |
| Edward H. Madden and Marian C. Madden, "Ethan Allen, His Philosophical Side" (270-283) |
| Robert Lane, "Peirce’s Triadic Logic Revisited" (284-311) |
| Andrew Backe, "Dewey and the Reflex Arc: The Limits of James' Influence" (312-326) |
| Heather E. Keith, "Feminism and Pragmatism: George Herbert Mead's Ethics of Care" (328-344) |
| Jim Garrison, "John Dewey, Jacques Derrida, and the Metaphysics of Presence" (346-372) |
| Herman C. D. G. De Regt, "Peirce's Pragmatism, Scientific Realism, and the Problem of Underdetermination" (374-397) |
| VOLUME XXXV, NO. 1 WINTER 1999 |
| Henry Jackman, "Prudential Arguments, Naturalized Epistemology, and the Will To Believe" (1-37) |
| William Gavin, "How Things Go Wrong in Our Experience: John Dewey
vs. Franz Kafka vs. William Carlos Williams" (39-68) |
| Sun Youzhong, "John Dewey in China: Yesterday and Today" (69-88) |
| Kory Spencer Sorrell, "Feminist Ethics and Dewey's Moral Theory" (89-114) |
| Uwe Wirth, "Abductive Reasoning in Peirce's and Davidson's Account of Interpretation" (115-127) |
| Berit O. Brogaard, "Peirce on Abductive and Rational Control" (129-155) |
| Janice Staab, "Questions Concerning Peirce's Agapic Continuity" (157-176) |
| VOLUME XXXIV, NO. 4 FALL 1998 |
| Charlene Haddock Seigfried, "Advancing American Philosophy" (807-839) |
| John J. Stuhr, "Sidetracking American
Philosophy" (841-860) |
| Symposium on Louise M. Rosenblatt |
| Vincent Colapietro, "Reading as Experience" (861-868) |
| Robert E. Innis, "Pragmatism and the Fate of Reading" (869-884) |
| Louise M. Rosenblatt, "Readers, Texts, Authors" (885-921) |
| Jennifer Faust, "Idealism Meets Realism: The Problem of Convergence in Blanshard’s The Nature of Thought" (923-947) |
| John Byrnes, "Peirce’s First-Order Logic of 1885" (949-976) |
| Deborah Boyle, "William James’s Ethical Symphony" (977-1003) |
| David E. Schrader, "Simonizing James: Taking Demands Seriously" (1005-1028) |
| VOLUME XXXIV, NO. 3 SUMMER 1998 |
| Jaakko Hintikka, "What Is Abduction? The Fundamental Problem of Contemporary Epistemology" (503-533) |
| Joseph Margolis, "Peirce's Fallibilism" (535-569) |
| Marian C. Madden and Edward H. Madden, "Emerson, Goethe, and Fuller: A Philosophical Triangle" (571-604) |
| Marcus Ford, "William James's Psychical Research and its Philosophical Implications" (605-626) |
| Carl R. Hausman, "Infinitesimals as Origins of Evolution: Comments Prompted by Timothy Herron and Hilary Putnam on Peirce's Synechism and Infinitesimals" (627-640) |
| Menno Hulswit, "A Guess at the Riddle of Semeiotic Causation" (641-688) |
| Axel Honneth, "Between Proceduralism and Teleology: An Unresolved Conflict in Dewey's Moral Theory" (689-711) |
| Josiah Royce, "A Critical Study of Reality" (713-768) |
| VOLUME XXXIV, NO. 2 SPRING 1998 |
| Robert G. Meyers, "Putnam and the Permanence of Pragmatism" (346-364) |
| Ruth Anna Putnam, "The Real William James: A Hilary Putnam and Response to Robert Meyers" (366-381) |
| Sami Pihlström, "Peircean Scholastic Realism and Transcendental Arguments" (382-413) |
| Andrew R. Bailey, "The Strange Attraction of Sciousness: William James on Consciousness" (414-434) |
| L. J. O’Neill, "Aspects of Peirce’s Theory of Influence" (436-449) |
| VOLUME XXXIV, NO. 1 WINTER 1998 |
| Claudine Tiercelin, "Peirce’s
Objective Idealism: A Defense" (1-28) |
| American Philosophy and the Hispanic World |
| Peter H. Hare, "Introduction" (29-30) |
| James Nubiola, "C. S. Peirce and the Hispanic Philosophy of the Twentieth Century" (31-49) |
| Herman J. Saatkamp, Jr., "Santayana:
Hispanic-American Philosopher" (51-68) |
| Douglas Browning, "Dewey and Ortega on the Starting Point" (69-92) |
| Gregory Fernando Pappas, "The Latino
Character of American Pragmatism" (93-112) |
Todd M. Lekan, "Ideals, Practical Reason and Pessimism: Dewey’s
Reconstruction of Means and Ends" (113-147) |
| John Lachs, "Actions and Character: A Reply to Todd Lekan" (149-154) |
| Henry Jackman, "James’ Pragmatic Account of Intentionality and Truth" (155-181) |
| Cornelis de Waal, "Peirce’s Nominalist-Realist Distinction, an
Untenable Dualism" (183-202) |
| Stephen E. Braude, "Peirce on the Paranormal" (203-224) |
| Michael J. McGandy, "The Midworld: Clarifications and
Developments" (225-264) |
| VOLUME XXXIII, NO. 4 WINTER 1997 |
| Scott L. Pratt, "“A Sailor in a Storm:” Dewey on the Meaning of Language" (839-862) |
| Richard M. Gale, "James’s Semantics of “Truth”" (863-898) |
| Chance, Love, and Logic: C. S. Peirce and Evolution. Aarhus Conference Papers, Part II |
| Kelley J. Wells, "The Thermodynamic Metaphor, Overdetermination and Peirce’s Commitment to Realism" (899-939) |
| Peder Voetmann Christiansen, "Peirce and Modern Cosmology: Attractors and Broken Symmetry" (941-957) |
| Per Aage Brandt, "How Logic Evolves from Representation" (959-972) |
| Lewis S. Ford, "On Epochal Becoming: Rosenthal on Whitehead" (973-979) |
| Sandra B. Rosenthal, "Whitehead and the Ongoing Problem of Temporality: A Response to Lewis Ford" (981-984) |
| Bruce Wilshire, "Passion for Meaning: William Ernest Hocking’s
Religious-Philosophical Views" (985-1002) |
| Frank X. Ryan, "The “Extreme Heresy” of John Dewey and Arthur F. Bentley II: Knowing Knowing and the Known" (1003-1023) |
| Thelma Z. Lavine, "Reply to Ryan" (1025-1028) |
| Frank X. Ryan, "Affirming Dewey’s Philosophy: A Rejoinder" (1029-1033) |
| VOLUME XXXIII, NO. 3 SUMMER 1997 |
| Gregory Fernando Pappas, "Dewey’s Moral Theory: Experience as Method" (520-556) |
| Edward H. Madden, "William Ellery Channing: Philosopher, Critic of Orthodoxy, and Cautious Reformer" (558-588) |
| Timothy Herron, "C. S. Peirce’s Theory of Infinitesimals" (590-645) |
| Demetra Sfendoni-Mentzou, "Peirce on Continuity and
Laws of Nature" (646-678) |
| Robert Lane, "Peirce’s “Entanglement” with the Principles of Excluded Middle and Contradiction" (680-703) |
| Andrew Reynolds, "The Incongruity of Peirce’s Tychism" (704-721) |
| Menno Hulswit, "Peirce’s Teleological Approach to Natural Classes" (722-772) |
| Frank X. Ryan, "The “Extreme Heresy” of John Dewey and Arthur F. Bentley I: A Star Crossed Collaboration?" (774-794) |
| VOLUME XXXIII, NO. 2 SPRING 1997 |
| Pierre Thibaud, "Between Saying and Doing: Peirce’s Propositional Space" (271-327) |
| Thomas Alexander, "Santayana’s Sage: The Disciplines of Aesthetic
Enlightenment" (328-357) |
| Crispin Sartwell, "Bits of Broken Glass: Zora Neale Hurston’s Conception of the Self" (358-391) |
| Jennifer Welchman, "Dewey, Moore and the Science of Ethics" (392-409) |
| Howard L. Parsons, "Barrows Dunham: The Progress of an American Radical" (410-444) |
| James Lawler, "Originalism, Moralism and the Public Opinion State of Mitchell Franklin" (446-487) |
| Hunter Brown, "The Inadequacy of Wishful Thinking Charges Against William James’s The Will To Believe" (488-519) |
| VOLUME XXXIII, NO. 1 WINTER 1997 |
| Chance, Love, and Logic: C. S. Peirce and Evolution. Aarhus Conference Papers. Part I |
| Christopher Hookway, "Design and Chance: The Evolution of Peirce’s Evolutionary Cosmology" (1-34) |
| Claudine Tiercelin, "Peirce on Norms, Evolution and Knowledge" (35-58) |
| Helmut Pape, "Love’s Power and the Causality of Mind: C. S. Peirce on the Place of Mind and Culture in Evolution" (59-90) |
| Angus Kerr-Lawson, "Truth and Idiomatic Truth in Santayana" (91-111) |
| T.L.S. Sprigge, "Kerr-Lawson on Truth and Santayana" (113-130) |
| Symposium on Susanne K. Langer |
| John J. McDermott, "A Foreword" (131-132) |
| James Campbell, "Langer’s Understanding of Philosophy" (133-147) |
| Richard M. Liddy, "Susanne K. Langer’s Philosophy of Mind" (149-160) |
| Donald Dryden, "Susanne K. Langer and American Naturalism in the Twentieth Century" (161-182) |
| Richard E. Hart, "Langer’s Aesthetics of Poetry" (183-200) |
| Dan Nesher, "Peircean Realism: Truth as the Meaning of Cognitive Signs Representing Reality" (201-257) |
| VOLUME XXXII, NO. 4 FALL 1996 |
| T. L. Short, "Interpreting Peirce's Interpretant: A Response to Lalor, Liszka, and Meyers" (488-541) |
| Sandra B. Rosenthal, "Continuity, Contingency, and Time: The Divergent Intuitions of Whitehead and Pragmatism" (542-567) |
| Richard Gale, "William James's Quest to Have It All" (568-596) |
| John Ryder, "Yuri K. Melvil and American Pragmatism" (598-632) |
| John Capps, "Dewey, Quine, and Pragmatic Naturalized Epistemology" (634-668) |
| Janice Deledalle-Rhodes, "The Transposition of the Linguistic Sign in Peirce's Contributions to The Nation" (668-682) |
| VOLUME XXXII, NO. 3 SUMMER 1996 |
| Susan Haack, "Reflections of a Critical Common-sensist" (359-373) |
| Thomas Alexander, "The Fourth World of American Philosophy: The Philosophical Significance of Native American Culture" (375-402) |
| Andrew Reynolds, "Peirce’s Cosmology and the Laws of Thermodynamics" (403-423) |
| Cornelis de Waal, "The Real Issue between Nominalism and Realism: Peirce and Berkeley Reconsidered" (425-442) |
| Christopher J. Broniak, "James’s Theory of Fringes" (443-468) |
| VOLUME XXXII, NO. 2 SPRING 1996 |
| Edward H. Madden and Marian C. Madden, "Transcendental Dimensions of American Art" (154-180) |
| Menno Hulswit, "Teleology: A Peircean Critique of Ernst Mayr’s
Theory" (182-214) |
| Kelley J. Wells, "An Evaluation of Hartshorne’s Critique of Peirce’s Synechism" (216-246) |
| John Ryder, "Cadwallader Colden, Samuel Johnson, and the Activity of Matter: Materialism and Idealism in Colonial America" (248-272) |
| Scott L. Pratt, "The Influence of the Iroquois on Early American Philosophy" (274-314) |
| Gregory Fernando Pappas, "Open-mindedness and Courage: Complementary Virtues of Pragmatism" (316-335) |
| VOLUME XXXII, NO. 1 WINTER 1996 |
| H. S. Thayer, "Peirce and Truth: Some Reflections" (1-10) |
| Michael Eldridge, "Dewey’s Faith in Democracy as Shared Experience" (11-30) |
| Robert B. Westbrook, "Democratic Faith: A Response to Michael
Eldridge" (31-40) |
| Jon S. Moran, "Bergsonian Sources of Mead’s Philosophy" (41-63) |
| John Capps, "Pragmatism, Feminism, and The Sameness - Difference Debate" (65-105) |
| Victorino Tejera, "Has Habermas Understood Peirce?" (107-125) |
