Hamlet. Revision Sheet.
‘The
time is out of Joint’
Hamlet
dramatizes the anxieties caused by the encounter of two incompatible worlds.
Hamlet is caught between the modern renaissance world of rationality and
humanism, represented by Horatio and the university at
Medieval Renaissance
Old Hamlet HAMLET Horatio
Superstition alienation Scholarship
Duty displacement Self-doubt
Action uncertainty Procrastination
Social bonds Individualism
Images of the interruption of continual
temporal flow permeate the play. The ghost, for example, is a perfect image of anachronistic
apparition, appear in a time where it does not belong.
Ghosts disrupt temporality. They come from the past, appear in the present,
and, in this case, insist that something occurs in the future. Not only is
Hamlet symbolically caught between the old world of
Hamlet is a ‘Revenge Tragedy’. The genre was extremely popular in the Elizabethan and Jacobean theatre, the formula of style and content being largely defined in Thomas Kyd’s The Spanish Tragedy (1592). Revenge tragedies require the completion of an act of violence in response to an original affront. According to the laws of revenge tragedy, all those who kill must in turn be killed. This is why Hamlet dies even if we feel he doesn’t deserve to. He has the blood of Polonius on his hands and that crime must be accounted for. Revenge tragedy rises to prominence at around the time that the state began to insist more on its centralized authority and judicial system. Rather than exacting a kind of frontier justice of their own, citizens were required to hand felons over to the state’s legal system. This characterises the state as an impartial and just magistrate, able to deal with matters of crime and punishment in an objective and rational manner, thus reinforcing the perception of its authority as the state appropriates the edict of God: Mihi vindicta, ego Retribuam, ‘Vengeance is mine, I will repay’. Revenge tragedy is therefore somewhat nostalgic, and looks back to a time when a man might take instant and immediate revenge against someone who had wronged him, rather than the clinical ‘revenge by proxy’ that the state offered. Also, revenge tragedy tries to make some sense of death. Generally speaking, everyone who dies in a play of this kind dies for a palpable reason. Those that remain can easily identify that reason and attack it. In the universe of revenge tragedy, people don’t die for no reason, or randomly and unfairly as they do in life. Even if it is heinously criminal, murder gives death some meaning. Another aspect of revenge tragedy is that is has quite specific generic demands (those who kill are killed and so on), and its characters often seem to be at least partially aware of them. Sometimes, as in Hamlet, there is a sense that principal characters acknowledge they are in a play, simply waiting until their time to act as the genre demands of them.
Representational Paradigms,
Meta-theatricality
Hamlet contains significant discussion about the nature of representation and the reliability of representations. Doubt about the reliability of Old Hamlet’s ghost constitutes a significant part of Hamlet’s procrastination, while another form of representation, a play, is used as a means to discover the guilt of Claudius. Hamlet features scenes in which acting styles are discussed, favouring verisimilitudinous acting styles over old-fashioned ones. Similarly, the skull of the old clown Yorrick discovered in the cemetery, offers both an opportunity for a meditation on death and the passing of old-fashioned entertainments and performing styles. Hamlet is extremely knowledgeable about the theatre, compares himself often to an actor, and ‘puts on’ an antic disposition. Even though he dissimulates, he is continually insisting that he is the only one who shows his ‘true’, ‘genuine’ feelings Overall, the play and its characters seem continually aware of themselves as a fiction, and seems to possess a discrete knowledge about their roles as actors.
Self-Doubt, Internal Dialogue,
Individualism
The most
important word in the ‘To be or not to be’ speech is ‘or’. ‘Or’ is the
balancing beam of personal choice, of self-determination, of autonomy, of
decision making. ‘Or’ is perhaps the most important word in the play, as
Shakespeare offers us an unwilling revenger, someone
who doesn’t want to do what the genre demands of them because they feel
themselves more ‘modern’ in an intellectual sense. ‘Or’ is
symbolic of Hamlet’s nascent individualism. Hamlet is not individuated to
the extent that we are, as the cultural structures of bourgeois individualism
are not yet in place historically, but his doubt, his questioning, and, most
importantly, his soliloquising, are representative of a consciousness that
experiences itself as an individual entity, outside of, and able to look into,
prefabricated expectations of cultural and filial obligation. Hamlet gestates
modern subjectivities.
After Hamlet’s return from