Love’s Labour’s Lost

Revision Sheet

 

A very Elizabethan comedy: ‘A jest’s property lies in the ear / Of him that hears it…’ (5.2.861-862). Verbal humor often depends upon a detailed and specific use of language that supposes, amongst other things, a shared vocabulary, shared cultural references and a sensitivity to homophonic words (topical humor, or puns for example).

 

A play about language and the use of language. How practical is language, how formal, how conventional? When is it an aid to communication, when a barrier? (This play contains several instances of undelivered or misdirected mail).

 

Find, for example, these ‘types’ of language:

Sonnets

Doggerel verse

Puns, jokes, witticisms

Malapropisms

Epideitic and deliberative speeches

Etymologies

Foreign languages, pedantic Greek and Latin

Courtesies and the formal rubrics of address

                Rhetorical compositions

 

Love’s Labour’s Lost is an extremely formal play linguistically. It is constituted of 38% prose, 21% blank verse (iambic pentameter), and the highest percentage of rhymed verse of any Shakespeare play, 41% (Juilus Caesar and Corialanus contain 1% of rhymed verse each, Hamlet 3%).

 

Consider the apparent incomprehensibility of verbal communication in these scenes:

1.2 Armando and Moth have to ask each other what the other means

2.1. The men of Navarre and women of France quibble and disagree

 

Genre

A comedy, but one that ends strangely and abruptly. The play finishes under the shadow of death and the inevitability of adultery. All labour’s are lost.

A play about wasted effort (Shakespeare’s sonnet, number 129, calls sex ‘The expense of spirit in a waste of shame’).

A play that raises comic tension by continually keeping men and women apart and insisting on their difference.

 

The Life of the Heart vs. the Life of the Mind

Perceived incompatibility of women and study (1.1.36-124) and the associated division of mind and body

The Academe and male homosocial worlds, exclusively male environments that seek to promote bonding through the exclusion, demeaning and ‘othering’ of women.

Secular monasticism and the renaissance love of study.

The Princess’ pragmatic/cynical diplomatic mission 2.1.1+

 

Masques and Masks

Mistaken identities and concealed nationalities, 5.2.157 SD.

With-held intentions and accidental overhearings, 4.3.

Masked faces, 5.2.157 SD.

 

The Conventionality of Love

4.2.81. Holofernes reads the sonnet and reduces love to formulas and conventions.

4.3.285-339. Biron’s speech on the endless similes of love.